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“We are living in a period of extraordinary danger, as we are faced with the possibility that our whole species will be eliminated from the evolutionary scene. One necessary condition of successfully continuing our existence is the creation of an atmosphere of hope that the huge problems now confronting us can, in fact, be solved—and can be solved in time.”


(Margaret Mead, Continuities in Cultural Evolution, 1964)

I am proposing a way to correct an error.

Which remained buried in our culture's foundation; and forgotten in distant history. Reported problems—including discontinuities in cultural evolution, and non-sustainability of global trends—need to be seen and treated as consequences of this single error. In what follows I'll share with you a strategy; whose execution is already in motion; and I'll invite you to be part of bringing it to fruition.

My proposal is to institute a transdiscipline.

Which is a completely new kind of institution. I'll concretize this proposal by offering knowledge federation as a complete prototype of the transdiscipline; which is ready to be examined, instituted and put to use. And when I'll want to point to its distinguishing characteristic—that it enables us to see things whole—I'll call it by its nickname holoscope.

The knowledge federation proposal does include a realizable vision of a better future, and a way to implement it; which is called holotopia and offered as the holoscope's proof of concept application. While I'll show that transdisciplinarity is necessary for fundamental or academic reasons, its practical consequences I can now condense into this very simple formula:

The holoscope begets the holotopia.

When we see the world (not through the telescope or the microscope, but) through the holoscope—a way to radically improve the human condition, and our civilization's future prospects, becomes transparent; and ready to be followed.

This website is intended to complement my book called Liberation, which will soon appear in print. In the book I'll present a wealth of evidence, by telling entertaining short stories called vignettes. Here I want to share knowledge federation's academic essence; not by spelling out the details, but by pointing to its overall structure—and letting you fill in the details, by browsing through the book; and by participating in the public dialog the Libetion book will ignite.

In the book I call myself an "academic fundamentalist", with tongue in cheek. The fact of this matter is that I've been trained as a theoretical scientist and a mathematician. I am highlighting this because (in contrast with my informal and sketchy way of speaking) it is only when you see that there is nothing hypothetical in what I'm saying, that it's all conceived like mathematical axioms and theorems—that you'll have understood me correctly. All of knowledge federation follows from this simple axiom:

Knowledge must be federated.

Which is not even an axiom in the usual sense of this word (it is not assumed to be true or self-evident) but conceived as a convention of language; and as part of my definition of knowledge, and of knowledge federation. What it means is that we can only say that something is known, and call it knowledge, if it's supported by evidence; if it resulted from a concerted effort to find and consult all relevant evidence; and also, and importantly—if it's reflected in everyday awareness and action.

Knowledge federation is the result of work of many excellent people.

The reason I am speaking to you as I do, in first person, is to allow myself to be controversial; and to be personally accountable for what I'm about to say; and importantly, because I want this to be an outcry.

Appeals to institute transdisciplinarity remained futile.

With stupefying consistency, the historical appeals remained ignored! And when we took over the torch—or as the case might be this large boulder, and began rolling it uphill—the same dynamic reproduced itself. And made it clear that our very first challenge—is to break the spell of the academic and other business as usual. Which is why I began this proposal as I did—by placing it in the context of our overall human and cultural situation at the turn of the millennium; and thereby highlighting that we must be resolute in recreating the business as usual; because we have no more time to waste.

In the remainder of this website I'll let knowledge federation introduce itself academically in its own manners of speaking; and in that way illustrate some of its techniques.

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Dino Karabeg