Conversations that make a difference

Don't be deceived by this seemingly innocent word, "conversations". The conversations that will now extend and continue our initiative are where the real action begins, and the real fun.

If you consider, as we do, the news about Donald Trump or about some terrorist to be nothing really new, then you might be thirsting for some real and good news. And anyhow – why give those people the publicity and the attention they don't deserve? Why use the media to spread their messages? The conversations we are talking about are designed to not only provide good news, but also to create them. And also and most importantly, they will also engage you and all of us in the creation of good news, so we'll no longer be passive observers of the decay of our society, but participants in co-creating a living and evolving one.

This new kind of news that will emerge in the new commons will not be a single bit boring; on the contrary! Just think, for example, of this as news – that there's been this huge and exotic invisible animal, universally present in our lecture halls, media news and conversations. Present yet unseen in our university labs and auditoriums; implicit in both our concern about the "global issues" and our lack of concern; present as hole and an empty slot in our media reports and in our coffee house conversations, where this sensationally spectacular creature was so consistently ignored!

Every era has its challenges and its opportunities, which are often seen only from a historical distance. The 19th century changed beyond recognition our industry, our family, and our values. The 20th century accelerated those changes, and with them also the growth of our important variables. The 20th century created also the knowledge by which the nature of our new situation could be understood and handled in a new way. But we remained caught up in the paradigm that the 19th century left us in, tangled up in its subtle power relationships and institutionalized practices, unable to see beyond. Recall once again the image of Galilei in prison. Today no Inquisition, no imprisonment and even no censorship is required. As Italo Calvino observed decades ago, while it was still only the pages of printed text that competed for our attention – the jungleness of our information will do just as well. And probably better.

When in Federation through Images we talked about the mirror existing at every university, we may have made it seem like an entrance to something – to an academic underground perhaps, or to an underworld. You may now perceive the mirror as an exit – from an academic and more generally creative reality where our creativity is confined to updating an outdated paradigm, to an incomparably freer yet more responsible and responsive one – where we are empowered to perceive and change this paradigm. Where we are helping our society and culture evolve in a new way, and in a new direction.

This new good news will bring to the forefront entirely new heroes. Pierre Bourdieu, for example, whose talents brought him from a village in the Pyrenees to the forefront of French intelligentsia. Bourdieu became a leading sociologist by understanding, in a new way, how the society functions and evolves. And how this evolution is shaped by the subtle power relationships that are woven into our communication. Buddhadasa, Thailand's enlightened monk and scholar, will help us understand that at the core of the teachings of the Buddha – and of all world religions as well – is a deep insight about ourselves, from which an entirely different way of evolving culturally and socially – liberated from those power relationships – naturally follows. Bourdieu's "theory of practice" will then help us see how and why the institutionalized religion grew to be an instrument of that very renegade power, instead of liberating us from it. And how our other institutions suffered from that same tendency, including our academic institutions notwithstanding. We will then more easily appreciate Erich Jantsch's efforts to bring our work on contemporary issues beyond fixing problems within the narrow limits of our present-day institutions, and institutionalized routines and values. And to bring the university institution to adapt to and assume the leadership role in this transition. We will then also understand and appreciate the value of Douglas Engelbart's work on showing us how to use "digital technology" to develop "a super new nervous system to upgrade our collective social organisms" – which will vastly enhance this evolution. And why Jantsch and Engelbart – and so incredibly many other 20th century giants – remained ignored.

The nature of our conversations

The first thing that must be understood is that when we say "conversations", we don't mean "only talking". On the contrary! Here the medium truly is the message. By developing these conversations, we want to develop a way for us to put the themes that matter into the focus of our shared attention. We want to engage our collective knowledge and ingenuity to bear upon understanding, and handling, those issues. And above all – we want to create a manner of conversing, and sharing, and co-creating that brings us the people into the drivers seat – and our society's 'vehicles' once again into a safe and governable condition.

Another thing that must be said is that this in the truest sense re-evolution will be nonviolent not only in action, but also in its manner of speaking. The technical word is dialog. The dialog is to the emerging paradigm as the debate is to the old one. The dialog too might have an icon giant, physicist David Bohm.

The Paradigm Strategy dialog

Title

Yes, the first conversation is about The Paradigm Strategy.

See

On dialogue

TBA