Difference between revisions of "Holotopia: Convenience Paradox"
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− | <center><h2><b>H O L O T O P I A</b></h2></center><br><br> | + | <center><h2><b>H O L O T O P I A: F I V E I N S I G H T S</b></h2></center><br><br> |
<div class="page-header" ><h1>Convenience Paradox</h1></div> | <div class="page-header" ><h1>Convenience Paradox</h1></div> | ||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"></div> | ||
+ | <div class="col-md-7"> | ||
+ | <blockquote> | ||
+ | <p> | ||
+ | The Renaissance liberated our distant ancestors from preoccupation with the original sin and the hereafter, and empowered them to seek happiness here and now. The arts blossomed, and the popular culture and the lifestyle thoroughly changed. Could a similar advent be in store for us today?</p> | ||
+ | <p>Have we reached the pinnacle of happiness? And have we reached the end of the evolution of ideas, which empower us to <em>evolve</em> toward happiness? Peccei pointed our that our highest priority must be to "find a way to change course"; and he pointed to "human development" as "the most important goal". Could "human development" and "pursuit of happiness" somehow be related—so that our natural pursuit, of happiness, is implemented as and hence put into the service of "human development"? </p> | ||
+ | </blockquote> | ||
+ | </div> </div> | ||
+ | |||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>Scope</h2></div> | ||
+ | <div class="col-md-7"> | ||
+ | <h3>Illuminating what remained hidden</h3> | ||
+ | <p> | ||
+ | Our cognitive and also <em>cultural</em> biases favor direct and immediate cause-reflect relationships. Hence our "pursuit of happiness" grew predominantly as pursuit of <em>convenience</em>—that is, of what <em>seems</em> easy, attractive, and happiness-supporting.</p> | ||
+ | <p> | ||
+ | We use <em>information</em> illuminate what is hidden: The <em>long-term</em> dynamics of happiness. And the <em>inner</em> side of happiness—the ways in which what we do influences <em>our ability to feel</em>. —at what is obscured by the passage of time; and that which is hidden within. We find that a lion's share of this pivotal human issue remained hidden there, and is now waiting to be uncovered. | ||
+ | </p> | ||
+ | </div> </div> | ||
+ | |||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>View</h2></div> | ||
+ | <div class="col-md-7"> | ||
+ | <p> | ||
+ | <em>Convenience</em> is a paradoxical and deceptive error. By reducing our "pursuit of happiness" to pursuit of <em>convenience</em>, we missed a lion's share of opportunities; and, most importantly, we have missed the opportunity to "pursue happiness" by developing <em>culture</em>! | ||
+ | </p> | ||
+ | <p> | ||
+ | A new course is available... | ||
+ | </p> | ||
+ | </div> </div> | ||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>Ideogram</h2></div> | ||
+ | <div class="col-md-6"> | ||
+ | <p> | ||
+ | Surprisingly often, <em>convenience</em> as direction (reaching out for what feels pleasant or attractive) leads to a <em>less</em> convenient condition. The way to happiness must be illuminated by suitable knowledge. | ||
+ | </p> </div> | ||
+ | <div class="col-md-3"> | ||
+ | [[File:Convenience Paradox.jpg]]<br> | ||
+ | <small>Convenience Paradox <em>ideogram</em></small> | ||
+ | </div> </div> | ||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>Stories</h2></div> | ||
+ | <div class="col-md-7"> | ||
+ | <h3>Lao Tzu</h3> | ||
+ | <p>Twenty-five centuries ago exited from China... Guard asked him. Msg "The easy way seems difficult". The paradoxality. TAO = WAY. </p> | ||
+ | <p>Today we need to inherit the ancient wisdom....</p> | ||
+ | |||
+ | <h3>Feldenkrais ++</h3> | ||
+ | <p>We built technology to make life easy. The heaviest thing... IMAGINE.</p> | ||
+ | <p>Moshe Feldenkrais did that...</p> | ||
+ | <p>NOW: Take this as a metaphor... IMAGINE if motility is what it's about—of emotions, creativity, vitality...</p> | ||
+ | </div> </div> | ||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>Prototypes</h2></div> | ||
+ | <div class="col-md-7"> | ||
+ | <h3>Movement and Qi</h3> | ||
+ | <p> Text</p> | ||
+ | </div> </div> | ||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>Keywords</h2></div> | ||
+ | <div class="col-md-7"> | ||
+ | <h3>Culture</h3> | ||
+ | <p><em>Cultivation</em> of <em>wholeness</em>.</p> | ||
+ | </div> </div> | ||
+ | |||
+ | <div class="page-header" ><h2>OLD</h2></div> | ||
<div class="row"> | <div class="row"> | ||
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The Renaissance emancipated our distant ancestors from a worldview where the happiness can only be attained in the hereafter. The culture changed thoroughly; and the arts blossomed. Could a similar change be in store for us today? | The Renaissance emancipated our distant ancestors from a worldview where the happiness can only be attained in the hereafter. The culture changed thoroughly; and the arts blossomed. Could a similar change be in store for us today? | ||
</p> | </p> | ||
− | + | ||
− | |||
− | |||
</div> </div> | </div> </div> | ||
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<div class="col-md-3"><h2>Scope</h2></div> | <div class="col-md-3"><h2>Scope</h2></div> | ||
<div class="col-md-7"> | <div class="col-md-7"> | ||
+ | <h3>Illuminating what remained hidden</h3> | ||
+ | <p> | ||
+ | We look at the shadow side of happiness—at what is obscured by the passage of time; and that which is hidden within. We find that a lion's share of this pivotal human issue remained hidden there, and is now waiting to be uncovered. | ||
+ | </p> | ||
+ | <h3>Happiness is not <em>convenience</em></h3> | ||
<p> | <p> | ||
Without suitable information to show us the way, we have confused happiness with <em>convenience</em>—with what <em>feels</em> desirable, what <em>appears</em> to make our lives enjoyable and easy. </p> | Without suitable information to show us the way, we have confused happiness with <em>convenience</em>—with what <em>feels</em> desirable, what <em>appears</em> to make our lives enjoyable and easy. </p> | ||
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<p>The most fertile ground for cultural intervention is, however, the intersection of the above two shadowy grounds. <em>How does our ability to feel</em> (literally <em>how</em> we feel) change in response to subtle <em>long term</em> causes? Like planting and watering the seed... What sort of seeds do we have?</p> | <p>The most fertile ground for cultural intervention is, however, the intersection of the above two shadowy grounds. <em>How does our ability to feel</em> (literally <em>how</em> we feel) change in response to subtle <em>long term</em> causes? Like planting and watering the seed... What sort of seeds do we have?</p> | ||
</div> </div> | </div> </div> | ||
+ | |||
+ | <div class="row"> | ||
+ | <div class="col-md-3"><h2>Myths and Errors</h2></div> | ||
+ | <div class="col-md-7"> | ||
+ | <h3>Convenience myth</h3> | ||
+ | <p>That we can just simply <em>feel</em> what is to be desired; and strived for.</p> | ||
+ | |||
+ | <h3>That goals and values are a non-issue...</h3> | ||
+ | <p>... which can be relegated to advertising agencies, and various forms of manipulation and propaganda.</p> | ||
+ | </div> </div> | ||
+ | |||
<div class="row"> | <div class="row"> | ||
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<div class="col-md-3"> | <div class="col-md-3"> | ||
[[File:Convenience Paradox.jpg]]<br> | [[File:Convenience Paradox.jpg]]<br> | ||
− | <small> | + | <small>Convenience Paradox <em>ideogram</em></small> |
− | < | ||
</div> </div> | </div> </div> | ||
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<div class="col-md-7"> | <div class="col-md-7"> | ||
− | <h3> | + | <h3>Pursue <em>wholeness</em></h3> |
<p>Text</p> | <p>Text</p> | ||
− | <h3>Develop | + | <h3>Develop <em>culture</em>.</h3> |
<p> Text</p> | <p> Text</p> | ||
</div> </div> | </div> </div> | ||
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<div class="col-md-3"><h2>Prototypes</h2></div> | <div class="col-md-3"><h2>Prototypes</h2></div> | ||
<div class="col-md-7"> | <div class="col-md-7"> | ||
− | |||
<h3>Movement and Qi course</h3> | <h3>Movement and Qi course</h3> | ||
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<p>Text</p> | <p>Text</p> | ||
− | <h3>Definition of addiction</h3> | + | <h3>Definition of <em>addiction</em></h3> |
<p>Text</p> | <p>Text</p> | ||
− | <h3>Definition of culture</h3> | + | <h3>Definition of <em>culture</em></h3> |
<p>Text</p> | <p>Text</p> | ||
</div> </div> | </div> </div> |
Latest revision as of 08:18, 23 April 2020
Contents
H O L O T O P I A: F I V E I N S I G H T S
Convenience Paradox
The Renaissance liberated our distant ancestors from preoccupation with the original sin and the hereafter, and empowered them to seek happiness here and now. The arts blossomed, and the popular culture and the lifestyle thoroughly changed. Could a similar advent be in store for us today?
Have we reached the pinnacle of happiness? And have we reached the end of the evolution of ideas, which empower us to evolve toward happiness? Peccei pointed our that our highest priority must be to "find a way to change course"; and he pointed to "human development" as "the most important goal". Could "human development" and "pursuit of happiness" somehow be related—so that our natural pursuit, of happiness, is implemented as and hence put into the service of "human development"?
Scope
Illuminating what remained hidden
Our cognitive and also cultural biases favor direct and immediate cause-reflect relationships. Hence our "pursuit of happiness" grew predominantly as pursuit of convenience—that is, of what seems easy, attractive, and happiness-supporting.
We use information illuminate what is hidden: The long-term dynamics of happiness. And the inner side of happiness—the ways in which what we do influences our ability to feel. —at what is obscured by the passage of time; and that which is hidden within. We find that a lion's share of this pivotal human issue remained hidden there, and is now waiting to be uncovered.
View
Convenience is a paradoxical and deceptive error. By reducing our "pursuit of happiness" to pursuit of convenience, we missed a lion's share of opportunities; and, most importantly, we have missed the opportunity to "pursue happiness" by developing culture!
A new course is available...
Ideogram
Surprisingly often, convenience as direction (reaching out for what feels pleasant or attractive) leads to a less convenient condition. The way to happiness must be illuminated by suitable knowledge.
Stories
Lao Tzu
Twenty-five centuries ago exited from China... Guard asked him. Msg "The easy way seems difficult". The paradoxality. TAO = WAY.
Today we need to inherit the ancient wisdom....
Feldenkrais ++
We built technology to make life easy. The heaviest thing... IMAGINE.
Moshe Feldenkrais did that...
NOW: Take this as a metaphor... IMAGINE if motility is what it's about—of emotions, creativity, vitality...
Prototypes
Movement and Qi
Text
Keywords
Culture
Cultivation of wholeness.
OLD
Pitch
Renaissance pitch
The Renaissance emancipated our distant ancestors from a worldview where the happiness can only be attained in the hereafter. The culture changed thoroughly; and the arts blossomed. Could a similar change be in store for us today?
Scope
Illuminating what remained hidden
We look at the shadow side of happiness—at what is obscured by the passage of time; and that which is hidden within. We find that a lion's share of this pivotal human issue remained hidden there, and is now waiting to be uncovered.
Happiness is not convenience
Without suitable information to show us the way, we have confused happiness with convenience—with what feels desirable, what appears to make our lives enjoyable and easy.
We use the light of information to illuminate what has remained in the shadow—the way to happiness (or whatever else we might reasonably choose to be our destination).
Furthermore, happiness is an emotion, which takes place inside of us. It only appears to be "caused" by outside stimuli. But causality being our trusted way to "truth"...
The most fertile ground for cultural intervention is, however, the intersection of the above two shadowy grounds. How does our ability to feel (literally how we feel) change in response to subtle long term causes? Like planting and watering the seed... What sort of seeds do we have?
Myths and Errors
Convenience myth
That we can just simply feel what is to be desired; and strived for.
That goals and values are a non-issue...
... which can be relegated to advertising agencies, and various forms of manipulation and propaganda.
View
Whole realms of happiness have remained unattended to!
Convenience (what appears pleasant and easy, or more generally attractive)—our culture's favored value, or rule of thumb—is a deceptive and paradoxical value. It is deceiving us, keeping us in the dark, baring us from the largest and most wonderful opportunities.
The advertising, of course, endlessly amplifies this deception of our senses.
Ideogram
Surprisingly often, convenience as direction (reaching out for what feels pleasant or attractive) leads to a less convenient condition. The way to happiness must be illuminated by suitable knowledge.
Federating the Convenience Paradox
Stories
Lao Tzu
According to tradition (which we here use as a parable), a wise man was about to leave China and withdraw to his final meditation, 25 centuries ago. A guard stopped him, and asked him to leave his word of wisdom, for the mankind.
Needless to say, Tao Te Ching is all about the convenience paradox! And Master Lao has been credited as the main proponent of "Taoism"—which of course is exactly the message of the Convenience Paradox ideogram. "Tao" literally means "way".
Our situation now is that just about all tradition has been eradicated, by the modernization as we've had it. What do we need to preserve, from the wisdom of the ages, and offer it to our next generation?
I M A G E
Lao Tzu
Feldenkrais and Alexander
This story is both an example and a parable.
We create and use the technology to make our lives easy. Yet the by far heaviest object that we ever lift and carry around is the one we can never get rid of... "Correct action feels, and is effortless." The story here is about how Moshe (a proven polymath and giant) combined a doctorate in physics with a thorough Judo education to understand something fundamental about—ourselves.
F. M. Alexander taught about permanent tension, and the habit of tensing. Connected it with "end gaining", and advocated focusing on "means whereby" goals are attained—meaning on the quality of action. Or in other words—on the way.
I M A G E
Caption
The Buddha and Rumi
A prince in India, 25 centuries ago, sees people suffer... Not very plausible...
Dukkha.
Nafs...
Ability to love...
I M A G E
Caption
Action
Pursue wholeness
Text
Develop culture.
Text
Prototypes
Movement and Qi course
Text
Definition of addiction
Text
Definition of culture
Text
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