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<div class="col-md-3"><font size="+1">“We are living in a period of extraordinary danger, as we are faced with the possibility that our whole species will be eliminated from the evolutionary scene. One necessary condition of successfully continuing our existence is the creation of an atmosphere of hope that the huge problems now confronting us can, in fact, be solved—and can be solved in time.” </font>
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<div class="col-md-3"><font size="+1">“We are living in a period of extraordinary danger, as we are faced with the possibility that our whole species will be eliminated from the evolutionary scene. One necessary condition of successfully continuing our existence is the creation of an atmosphere of hope that the huge problems now confronting us can, in fact, be solved—and can be solved in time.”</font>
 
<br>
 
<br>
 
(Margaret Mead, <em>Continuities in Cultural Evolution</em>, 1964)
 
(Margaret Mead, <em>Continuities in Cultural Evolution</em>, 1964)
 
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</div>
<div class="col-md-6"><h3>I am about to advance a radical proposal.</h3>  
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<div class="col-md-6"><h3>I am proposing a practical way to correct an error.</h3>
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<p>Problems—including the unsustainability of global trends and the discontinuities in cultural evolution—need to be seen and treated as its consequences. </p>
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<p>In his 1969 MIT report and call to action—to institute <em><b>transdisciplinarity</b></em> by anchoring it academically, as <em>the</em> necessary first step toward enabling the post-industrial democracy to comprehend and handle its problems—Erich Jantsch quoted Norbert Wiener, the iconic progenitor of cybernetics:</p>
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<p> “There is only one quality more important than ‘know-how’…… This is ‘know-what’ by which we determine not only how to accomplish our purposes, but what our purposes are to be.”</p>
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<p>Academic disciplines <em>cannot</em> provide us the requisite <em><b>know-what</b></em>; and the media informing, such as it is, won't do it either. A [[system|<em><b>system</b></em>]] that can empower us the people to act as our new situation demands must <em>combine</em> disciplinary and other evidence; it must <em>transcend</em> academic and cultural fragmentation; it must <em>communicate</em>  to the public with the authority of science—in ways that are well beyond the modalities of outreach that the sciences have been able to produce.</p> 
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<h3>I propose to institute a <em>transdiscipline</em>.</h3>
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<p>Which is a <em>new</em> kind of institution. I make this proposal concrete by offering [[knowledge federation|<em><b>knowledge federation</b></em>]] as a complete [[prototype|<em><b>prototype</b></em>]] of the <em><b>transdiscipline</b></em>; ready to be examined and put to use.</p>
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<h3><em>Knowledge federation</em> is the fruit of devoted efforts of some excellent people.</h3>
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<p>The reason why I chose to plead its case like this, in first person, is to allow myself to be controversial; and be personally accountable for what I say; and because I want this to be an outcry.</p>
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<h3>Historical appeals to institute <em>transdisciplinarity</em> remained ignored.</h3>
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<p>And when <em>we</em> took over the torch—or as the case may be this large boulder and began rolling it uphill—the same dynamic repeated itself. The challenge we are now facing is to be resolute in breaking the spell of academic business as usual, as busy as it is; and finding the moral strength to reassess our direction and purpose and to <em>act</em> accordingly; because we have no more time to lose.</p> 
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<p>This website is intended to complement my book called <em>Liberation</em>, which is about to appear in print; where I'll share sufficient details and evidence, rendered as brief and entertaining real-life people and situation stories called [[vignette|<em><b>vignettes</b></em>]]. Here I'll summarize <em><b>knowledge federation</b></em>'s <em>academic</em> side by outlining its structure; and letting <em>you</em> reconstruct its details by browsing through the book; and by participating in the public [[dialog|<b><em>dialog</em></b>]] the <em>Libetion</em> book will ignite. I'll let <em><b>knowledge federation</b></em> speak for itself; and thereby also illustrate some of its techniques.</p>
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<ul>
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<li>[[N-ideograms|Federation through Ideograms]] will explain the nature of the error I am talking about, and of this proposal
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<li>[[N-keywords|Federation through Keywords]] will help you comprehend both precisely
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<li>[[N-prototypes|Federation through Prototypes]] will clarify <em><b>knowledge federation</b></em> by a few examples of application
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<li>[[N-action|Federation through Action]] will make it clear <em>exactly how</em> I propose to go about correcting the error; and invite you to take part.
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</ul>
  
<p><em>Radical</em> both by going to roots of a matter—and by being thoroughly game-changing.</p>
 
 
<h3>I propose to institute and empower transdisciplinarity.</h3>
 
 
<h3>And use it as Archimedean point to respond incisively to "the huge problems now confonting us"</h3>
 
 
<p>By igniting an evolutionary quantum leap; or more technically speaking—a [[paradigm|<em>paradigm</em>]] shift.</p>
 
 
<p>This proposal is operationalized and made concrete by offering [[knowledge federation|<em>knowledge federation</em>]] as a complete prototype of a [[transdiscipline|<em>transdiscipline</em>]]; ready to be examined, tested and taken into production.</p>
 
 
<p>Although the <em><b>knowledge federation prototype</b></em> is the result of work of many excellent people—after giving this matter some thought, I decided to make a case for it by speaking in the first person; a reason is that I don't want to hide behind academic formulations or other people; but make a statement as clearly as I can, and stand accountable in front of you with what I said.</p>
 
 
<p>I am by background a theoretical scientist, practically a mathematician. So from an academic point of view, my work is completely rigorous, as mathematical axioms and theorems are. I will, however, here speak informally—and only <em>point</em> to the rigorous side of this work; and let you discover it through the public dialog that will be the first step toward implementing this proposal. Two ethical axioms are all I expect from you: The human axiom is that we the people must do what we can to begin the process of recovery; NOT leave to our children the mess. The academic axiom is that we need to build on knowledge—not ignore it.</p>
 
 
<h3>I am prepared to show that those two <em>compel</em> us to take the steps I am proposing.</h3>
 
 
<p>Another reason why I want to speak in my natural human voice is that I want this to be an outcry; because the first step—before anything else can be done—is to break the spell of academic routine business as usual; and <em>all</em> unreflected business as usual; which is what the dialog will be about. </p>
 
 
<p>This website complements my <em>Liberation</em> book, which is about to come out in print. The book will tell stories called [[vignette|<em>vignettes</em>]]. And through stories present a wealth of information and ideas as material for the dialog. Here I'll let knowledge federation speak for itself, in its own language. In Federation through Keywords I'll define and use a handful of custom-defined terms, which are necessary for comprehending what goes on. In Federation through Ideograms I'll use three simple metaphorical images. In Federation through Prototypes you'll see how information is taken into concerted action, empowered to make a difference. In Federation through Action I'll point out what exactly I propose as the next two steps—to make the sort of difference that must be made. </p>
 
 
<p> </p>
 
<p> </p>
 
<p> </p>
 
  
 
[[File:Signature.jpg|80px]] <br><font size="+1">Dino Karabeg</font>
 
[[File:Signature.jpg|80px]] <br><font size="+1">Dino Karabeg</font>
 
 
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</div>
<div class="col-md-3 "> [[File:Mead.jpg]] <br><small><center>[[Margaret Mead]]</center></small>
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<div class="col-md-3"> [[File:Mead.jpg]] <br><small><center>[[Margaret Mead]]</center></small></div>
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Latest revision as of 14:03, 11 November 2023

“We are living in a period of extraordinary danger, as we are faced with the possibility that our whole species will be eliminated from the evolutionary scene. One necessary condition of successfully continuing our existence is the creation of an atmosphere of hope that the huge problems now confronting us can, in fact, be solved—and can be solved in time.”


(Margaret Mead, Continuities in Cultural Evolution, 1964)

I am proposing a practical way to correct an error.

Problems—including the unsustainability of global trends and the discontinuities in cultural evolution—need to be seen and treated as its consequences.

In his 1969 MIT report and call to action—to institute transdisciplinarity by anchoring it academically, as the necessary first step toward enabling the post-industrial democracy to comprehend and handle its problems—Erich Jantsch quoted Norbert Wiener, the iconic progenitor of cybernetics:

“There is only one quality more important than ‘know-how’…… This is ‘know-what’ by which we determine not only how to accomplish our purposes, but what our purposes are to be.”

Academic disciplines cannot provide us the requisite know-what; and the media informing, such as it is, won't do it either. A system that can empower us the people to act as our new situation demands must combine disciplinary and other evidence; it must transcend academic and cultural fragmentation; it must communicate to the public with the authority of science—in ways that are well beyond the modalities of outreach that the sciences have been able to produce.

I propose to institute a transdiscipline.

Which is a new kind of institution. I make this proposal concrete by offering knowledge federation as a complete prototype of the transdiscipline; ready to be examined and put to use.

Knowledge federation is the fruit of devoted efforts of some excellent people.

The reason why I chose to plead its case like this, in first person, is to allow myself to be controversial; and be personally accountable for what I say; and because I want this to be an outcry.

Historical appeals to institute transdisciplinarity remained ignored.

And when we took over the torch—or as the case may be this large boulder and began rolling it uphill—the same dynamic repeated itself. The challenge we are now facing is to be resolute in breaking the spell of academic business as usual, as busy as it is; and finding the moral strength to reassess our direction and purpose and to act accordingly; because we have no more time to lose.

This website is intended to complement my book called Liberation, which is about to appear in print; where I'll share sufficient details and evidence, rendered as brief and entertaining real-life people and situation stories called vignettes. Here I'll summarize knowledge federation's academic side by outlining its structure; and letting you reconstruct its details by browsing through the book; and by participating in the public dialog the Libetion book will ignite. I'll let knowledge federation speak for itself; and thereby also illustrate some of its techniques.


Signature.jpg
Dino Karabeg